[hist-analytic] Kripke on the A priori and A posteriori
Baynesr at comcast.net
Baynesr at comcast.net
Wed Nov 11 07:21:07 EST 2009
There are two things Kripke might say. The first thing he would say is that you
are attributing views to him he doesn't hold, and that you need to be more
specific as to where he has said what you think he believes, otherwise we
fall into impressionism. But there is another point you make, one that
in a somewhat different form was made earlier by Gareth Evans. I'm not sure
that they are the same point, but they are in the same spirit.
Evans claims - and I think he is right, although I'm not sure of what conclusions
we can draw - that Kripke's notion of rigid designation is "relativized" to an
individual, whereas on Evans's view it is not; that is, it is tied to a public language.
("Reference and Contingency" in Collected Works, Oxford, 1985. p. 182-83).
Now this, I think, is crucial in dealing with some issues, such as the private
language controversy, but it doesn't arise in Kripke's book on the private language
----- Original Message -----
From: "Roger Bishop Jones" <rbj at rbjones.com>
To: hist-analytic at simplelists.com
Sent: Monday, November 9, 2009 4:54:52 PM GMT -05:00 US/Canada Eastern
Subject: Kripke on the A priori and A posteriori
Since Steve is banging this drum at the moment I thought I would throw in my
There are two fundamental defects in Kripke's conception of the a priori/a
posteriori distinction which render it unsatisfactory and cast doubt on the
validity of his supposed refutations of predecessors.
Of course I am more interested in rebutting the suggestion that Kripke refuted
Carnap than Kant, but the problems may be relevant to both.
The first is that Kripke takes the ways we come to believe a proposition as
crucial to its epistemic status, whereas in my opinion they is quite
irrelevant. To get a classification of propositions one must consider not how
a belief originates, but what we are prepared to accept as a justification of
the claim that the proposition in question is true. Not only should the
manner of discovery be disregarded, but even the justification offered by the
believer. The only question is what kind of justification would be acceptable
for that kind of proposition.
The second problem is that in determining whether a justification offered for a
proposition is a posteriori or a priori one must carefully separate out
matters which relate properly to the justification of the proposition from
those which relate to the determination of which proposition is expressed by
some sentence under consideration.
The connection between a sentence and the proposition it expresses will in
general be contingent, and empirical evidence may therefore be necessary to
explicate the meaning of the sentence. This should be disregarded in
determining the epistemic status of the proposition expressed by the sentence,
otherwise all propositions will be a posteriori.
This latter issue is of particular importance in Kripke's philosophy because
of his views about rigid designation, the effect of which is to make the full
meaning of a proposition obscure. I would argue that we do not know fully
the meaning of a sentence containing a rigid designator until we know which
object it designates, and therefore that any empirical observation needed to
establish what objects are so designated should be disregarded when
determining the epistemic status of the proposition expressed by a sentence
involving the designators.
Presumably Kripke would disagree with me on this point about the semantics of
rigid designators, but if he does so then his theories become irrelevant to
the refutation of Carnap on these matters, since Carnap's conception of
semantics is a truth conditional account which entails that the intension of a
rigid designator must include its referent. Kripke therefore argues at cross
purposes with Carnap and his criticisms miss their mark.
-------------- next part --------------
An HTML attachment was scrubbed...
More information about the hist-analytic