| Preface |
| Introduction |
| Part I | | KNOWLEDGE |
| Ch. 1 | | SCEPTICISM |
| 1.1 | Some Distinctions |
| 1.2 | Three Sceptical Arguments |
| 1.3 | A Short Way with the Sceptic |
| 1.4 | Another Reply |
| 1.5 | A Better Response |
| Ch. 2 | | KNOWLEDGE |
| 2.1 | The Traditional Account |
| 2.2 | Gettier Counter-Examples |
| 2.3 | Responses to Gettier |
| 2.4 | Concluding Remarks |
| Ch. 3 | | THE CONDITIONAL THEORY OF KNOWLEDGE |
| 3.1 | The Theory |
| 3.2 | Some Comments |
| 3.3 | The Principle of Closure and the First Sceptical Argument |
| 3.4 | Has Nozick Refuted the Sceptic? |
| 3.5 | Internalism and Externalism |
| Part II | | JUSTIFICATION |
| Ch. 4 | | FOUNDATIONALISM |
| 4.1 | Classical Foundationalism |
| 4.2 | Problems for the Classical Foundationalist |
| 4.3 | Foundationalism without Infallibility |
| Ch. 5 | | FOUNDATIONALISM AND OTHER MINDS |
| 5.1 | Basic Beliefs and One's Own Sensory States |
| 5.2 | The Problem of Other Minds |
| 5.3 | The Argument from Analogy |
| 5.4 | Can You Understand Propositions about Minds Other than your Own? |
| 5.5 | The Private Language Argument: Rule-following |
| 5.6 | Another Interpretation |
| 5.7 | Common Conclusions |
| 5.8 | Prospects for Foundationalism |
| Ch. 6 | | EMPIRICIST THEORIES OF MEANING |
| 6.1 | The Relevance of Theories of Meaning to Epistemology |
| 6.2 | Logical Empiricism and the Evidence of One's Senses |
| 6.3 | Three Verificationist Theories |
| Ch. 7 | | HOLISM AND INDETERMINACY |
| 7.1 | The Indeterminacy of Translation |
| 7.2 | Quine as a Foundationalist |
| 7.3 | Atomism and Holism |
| 7.4 | The Merits of a More Complete Holism |
| 7.5 | Verificationism, Anti-realism and Foundationalism |
| Ch. 8 | | COHERENCE THEORIES |
| 8.1 | What is Coherence? |
| 8.2 | The Coherence Theory of Truth |
| 8.3 | The Coherence Theory of Justification |
| 8.4 | The Role of Empirical Data |
| 8.5 | Coherentism and Empiricism |
| Ch. 9 | | COHERENCE, JUSTIFICATION AND KNOWLEDGE |
| 9.1 | The Regress Argument |
| 9.2 | Internalism and Externalism |
| 9.3 | Degrees of Internalism |
| 9.4 | Internalism and Coherentism |
| 9.5 | Coherentism, Realism and Scepticism |
| Part III | | FORMS OF KNOWLEDGE |
| Ch. 10 | | THEORIES OF PERCEPTION |
| 10.1 | Is There Room for a Philosophy of Perception? |
| 10.2 | Theories of Perception |
| 10.3 | Direct Realism |
| 10.4 | Indirect Realism |
| 10.5 | Naive and Scientific Forms of Indirect Realism |
| 10.6 | Phenomenalism and Idealism |
| Ch. 11 | | PERCEPTION: THE CHOICE OF A THEORY |
| 11.1 | Phenomenalism and the Explanation of Experience |
| 11.2 | Indirect Realism: Double Awareness and a Double Object |
| 11.3 | Direct Realism and the Explanation of Perceptual Error |
| 11.4 | A Causal Element |
| 11.5 | Perception, Causation and Justification |
| 11.6 | Direct Realism and Coherentism |
| Ch. 12 | | MEMORY |
| 12.1 | Theories of Memory |
| 12.2 | Indirect Realism |
| 12.3 | Direct Realism |
| 12.4 | Phenomenalism |
| 12.5 | Russell's Hypothesis |
| 12.6 | Perceptual Memory and Justification |
| Ch. 13 | | INDUCTION |
| 13.1 | Induction, Perception and Memory |
| 13.2 | Two Conceptions of the Future |
| 13.3 | Hume and his Critics |
| 13.4 | Goodman's New Riddle of Induction |
| 13.5 | Coherentism and Induction |
| Ch. 14 | | A PRIORI KNOWLEDGE |
| 14.1 | Foundationalism and A Priori Knowledge |
| 14.2 | Empiricism, the A Priori and the Analytic |
| 14.3 | Can Synthetic Truths be Known A Priori? |
| 14.4 | A Priori Knowledge and Universal Truth |
| 14.5 | A Priori Knowledge and Necessary Truth |
| 14.6 | Quine and the Distinction between A Priori and Empirical |
| 14.7 | A Coherentist Approach |
| Ch. 15 | | IS EPISTEMOLOGY POSSIBLE? |
| 15.1 | Hegel |
| 15.2 | Chisholm and the Problem of the Criterion |
| 15.3 | Quine and the Non-existence of First Philosophy |
| 15.4 | Epistemology Naturalized |
| 15.5 | Conclusion |
| References |
| Index |