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Whenever the same thing belongs to all of one subject, and to none
of another, or to all of each subject or to none of either, I call
such a figure the second; |
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If then the terms are related universally a syllogism will be
possible, whenever the middle belongs to all of one subject and to
none of another (it does not matter which has the negative
relation), but in no other way. |
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It is possible to prove these results also by reductio ad
impossibile. |
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It is clear then that a syllogism is formed when the terms are so
related, but not a perfect syllogism; |
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But if M is predicated of every N and O, there cannot be a
syllogism. |
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Nor is a syllogism possible when M is predicated neither of any N
nor of any O. |
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It is clear then that if a syllogism is formed when the terms are
universally related, the terms must be related as we stated at the
outset: |
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If the middle term is related universally to one of the extremes,
a particular negative syllogism must result whenever the middle term
is related universally to the major whether positively or
negatively, and particularly to the minor and in a manner opposite
to that of the universal statement: |
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If then the universal statement is opposed to the particular, we
have stated when a syllogism will be possible and when not: |
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Again let the premisses be affirmative, and let the major
premiss as
before be universal, e.g. let M belong to all N and to some O. |
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It is clear then from what has been said that if the terms
are related
to one another in the way stated, a syllogism results of necessity; |