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It sometimes happens that just as we are deceived in the arrangement of the terms, so error may arise in our thought about them, e |
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In the former case, where the middle term does not belong to the same series, it is not possible to think both the premisses with reference to each of the two middle terms: |
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By a knowledge of the universal then we see the particulars, but we do not know them by the kind of knowledge which is proper to them; |
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But he who thinks the essence of good is the essence of bad will think the same thing to be the essence of good and the essence of bad. |
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created 94/10/29 modified 1998/9/3