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| Paragraph 1 |
So much, then, for the first stage of our problem. |
| Paragraph 2 |
We might argue it impossible on the following grounds: |
| Paragraph 3 |
If one does not take this relation as thus duplicated - if,
that is, A
is predicated as being of the essence of B, but B is not of the
essence of the subjects of which it is predicated - A will not
necessarily be predicated of C as belonging to its essence. |
| Paragraph 4 |
We may generalize by supposing that it is possible to prove the
essential nature of man. |
| Paragraph 5 |
Thus they who prove the essential nature of soul or man or
anything else through reciprocating terms beg the question. |
| Paragraph 6 |
We conclude, then, that unless one takes both the premisses as
predicating essence, one cannot infer that A is the
definable form and
essence of C: |