Positive Philosophy
Introduction
It is a site of philosophical sketches. At their more conservative these describe metaphysical positivism which is concerned centrally with deductive reason, analytic truth and more broadly with such philosophical truths as we may consider objective. In another vein or plane existential expressionism concerns values which are in their essence subjective and all that depends on such values. In the middle ground we have a constructive if philosophical interest in the automation of deductive reason.
The rationale for my current conception of this, my personal website, is to be found in existential positivism. The proximate provocation for existential positivism lies in the scientific evangelism of Richard Dawkins, who, perceiving an attack on rational science from fundamentalist religion has responded with a critique of faith (in general) and a defence of scientific rationality. This seems to me too much like a conflict between different systems of institutionalised dogma for me to enrol on either side, but the battle lines drawn up by Dawkins have made me feel the need to state my own counter position to dogma of all kinds. My position is rooted in a positive scepticism, for which the word positivism, coined by Auguste Comte is apt (even though positivisms have their dogmas).
I already was engaged in positivistic analytic philosophy, under the heading metaphysical positivism, which is at best tenuously relevant to present concerns. I have opened up a second positivist front, more broadly scoped, under the heading existential positivism. This is really no more than an account of my own personal belief system, extending to matters beyond the scope of analytic philosophy, taking a more definite stance on social, economic, political, moral, and of course existential concerns than could ever be justified analytically, and serving as an exemplar of the kinds of belief system which can sustain a sense of meaning and purpose in life in default of religious or other dogma.
Metaphysical Positivism is systematic constructive positivist philosophy. We present here sketches of Metaphysical Positivism together with some related historical material which might possibly help the reader come to an understanding of this system and its place in the history of ideas.
My interest here is in the automation of deductive reason, and is mainly philosophical but includes some discussion of high level design.
Metaphysical Positivism
Positivist philosophy in its broadest sense is a general tendency in philosophy which embraces aspects of the thought of many philosophers including Humean scepticism, the work of Comte (who coined the term), elements of utilitarianism and pragmatism, and logical positivism.
Metaphysical Positivism is a positivistic philosophical system formulated for the twenty first century, building on a heritage going back at least as far as David Hume; cognisant of developments in logic and computer science which have taken place in the 20th Century, but turning away from some of the recent tendencies in analytic philosophy.
A philosophical tract arising from the retrenchement of Metaphysical Positivism from a philosophical position aspiring to be a system and a programmme to being, more modestly, the description of certain philosophical problems. This kind of regression is of course, for a sceptical philosophy, its best approximation to triumphal progress.
The Automation of Reason
Leibniz dreamed of a universal language and a calculus of reason which would reduce all problems to numerical computation. Unrealisable in his time, it is still today a dream, but one which (subject to qualifications) advances in mathematics, logic and information technology may have brought within our grasp.
X-Logic is a philosophical thought experiment in the form of a design for distributed reasoning artefacts. The idea is that the philosophy appears in the articulation of the rationale for the proposed architecture.
Existential Positivism
Introduction
The term "Existential Positivism" combines two terms which are normally poles apart, apparently an oxymoron.This represents a weakness in positivistic phlosophy which we seek here to remedy.

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